Abject to object: Colonialism preserved through the imagery of Muharram.
نویسنده:
Brown, Rebecca M
سال نشر: 1/1/2003
چکیده: Part of a special issue on Islamic art. An anonymous British colonial image of a procession (or julus) that forms part of the northern Indian Muharram observances represents a vital part of a larger part of Muharram representations by and for the British in both text and image. Images of Muharram demonstrate the repulsion and attraction that the British wrestled with in a struggle to depict and know Muharram, so they also direct attention to the threat felt by the colonizer from this religious community observance, which represented a major challenge to the very stability of colonialism. In the image of the julus, the threat is defused, with vital parts of the textual descriptions of Muharram removed in favor of controlled, decorous movement through an undefined space. In spite of differences between the textual and visual accounts of the Muharram procession, these two coexistent depictions together form colonial discourse and represent a negotiation of the threat of the procession for the British position in early-19th-century India.
مشخصه ی(URI): http://localhost/ihdl/handle/110/491
زیرمجموعه
:
Anthropology and Aesthetics 2003 No.43, Islamic Arts, pp. 203-217
contributor author | Brown, Rebecca M | |
date accessioned | 2016-09-26T10:17:15Z | |
date available | 2016-09-26T10:17:15Z | |
date issued | 1/1/2003 | |
identifier uri | http://digital.imamhussain-lib.com/ihdl/handle/110/491 | |
description | Anthropology and Aesthetics 2003 No.43, Islamic Arts, pp. 203-217 | en_US |
description abstract | Part of a special issue on Islamic art. An anonymous British colonial image of a procession (or julus) that forms part of the northern Indian Muharram observances represents a vital part of a larger part of Muharram representations by and for the British in both text and image. Images of Muharram demonstrate the repulsion and attraction that the British wrestled with in a struggle to depict and know Muharram, so they also direct attention to the threat felt by the colonizer from this religious community observance, which represented a major challenge to the very stability of colonialism. In the image of the julus, the threat is defused, with vital parts of the textual descriptions of Muharram removed in favor of controlled, decorous movement through an undefined space. In spite of differences between the textual and visual accounts of the Muharram procession, these two coexistent depictions together form colonial discourse and represent a negotiation of the threat of the procession for the British position in early-19th-century India. | en |
language | الإنجليزية | ar |
language iso | English | en_US |
language iso | انگلیسی | fa |
subject | Religious processions | en_US |
subject | Islam -- Rituals | en_US |
subject | Rites & ceremonies -- India | en_US |
subject | Shiites -- India | en_US |
subject | Essays | en_US |
subject | Ashura | en_US |
subject | Rites & ceremonies | en_US |
subject | Processions | en_US |
subject | Islamic art & symbolism | en_US |
subject | Painting | en_US |
title | Abject to object: Colonialism preserved through the imagery of Muharram. | en_US |
type | بحوث و مقالات | ar |
type | Article | en_US |
type | مقاله | fa |