Living Ashura in Lebanon: Mourning Transformed to Sacrifice
نویسنده:
Deeb, Lara
سال نشر: 1/1/2005
چکیده: The slogans of Karbala are the slogans of life in its entirety. . . . Living Ashura is standingagainst oppression. Such a stand should fill our hearts and minds each time we face theoppressors and arrogant powers, whether in Muslim countries or in the whole world. It is notliving in a tragedy of tears and hitting ourselves with swords or chains . . . for swords should beraised against the enemy as we were taught by the Imam (a.s).—Sayyid Muhammad Husayn Fadlullah, sermon commemorating the fortieth memorial ofImam Husayn, 2003As Hajjeh Rula began to narrate the final moments Husayn spent with his eldest son beforethey both met their deaths, sobs rose heavily around us, filling the room with palpable grief.Her voice cracked as she lamented poetry into her microphone, describing how Husaynlooked upon his son, who had come to him for his final blessing. This mournful parting wasfollowed by an all-too-vivid description of the son’s death and how the enemy cut up his bodywith their swords, mutilating it, Hajjeh Rula repeating those details about the swords cuttinghis body over and over again, weaving in foreshadowings of Husayn’s death that was soon tofollow, and bringing the sounds of weeping in the room to a crescendo. Then she paused.After waiting a moment for the sobs to subside, she began a lecture, in which she explainedvery clearly what the Quran, the hadith, and the hadith of Imam Ali all say about love andresponsibility in parent-child relationships. Another pause, and the tears returned to theirplace in her voice. Taking up her poetic narration, she described the love of a parent for achild and the love of a sister for a brother, and then focused her last lamenting breaths onZaynab. Zaynab, who looked upon the mutilated corpses from the battle as though she werethe sister of each, the mother of each, with all the horrific emotion of a grieving womanlooking upon her martyred son or brother, a grief probably far too real for many in the room.
مشخصه ی(URI): http://localhost/ihdl/handle/110/498
زیرمجموعه
:
Comparative Studies of South Asia, Africa and the Middle East 2005, Vol.25, No.1, pp:122-137
contributor author | Deeb, Lara | |
date accessioned | 2016-10-09T18:41:15Z | |
date available | 2016-10-09T18:41:15Z | |
date issued | 1/1/2005 | |
identifier uri | http://digital.imamhussain-lib.com/ihdl/handle/110/498 | |
description | Comparative Studies of South Asia, Africa and the Middle East 2005, Vol.25, No.1, pp:122-137 | en_US |
description abstract | The slogans of Karbala are the slogans of life in its entirety. . . . Living Ashura is standingagainst oppression. Such a stand should fill our hearts and minds each time we face theoppressors and arrogant powers, whether in Muslim countries or in the whole world. It is notliving in a tragedy of tears and hitting ourselves with swords or chains . . . for swords should beraised against the enemy as we were taught by the Imam (a.s).—Sayyid Muhammad Husayn Fadlullah, sermon commemorating the fortieth memorial ofImam Husayn, 2003As Hajjeh Rula began to narrate the final moments Husayn spent with his eldest son beforethey both met their deaths, sobs rose heavily around us, filling the room with palpable grief.Her voice cracked as she lamented poetry into her microphone, describing how Husaynlooked upon his son, who had come to him for his final blessing. This mournful parting wasfollowed by an all-too-vivid description of the son’s death and how the enemy cut up his bodywith their swords, mutilating it, Hajjeh Rula repeating those details about the swords cuttinghis body over and over again, weaving in foreshadowings of Husayn’s death that was soon tofollow, and bringing the sounds of weeping in the room to a crescendo. Then she paused.After waiting a moment for the sobs to subside, she began a lecture, in which she explainedvery clearly what the Quran, the hadith, and the hadith of Imam Ali all say about love andresponsibility in parent-child relationships. Another pause, and the tears returned to theirplace in her voice. Taking up her poetic narration, she described the love of a parent for achild and the love of a sister for a brother, and then focused her last lamenting breaths onZaynab. Zaynab, who looked upon the mutilated corpses from the battle as though she werethe sister of each, the mother of each, with all the horrific emotion of a grieving womanlooking upon her martyred son or brother, a grief probably far too real for many in the room. | en |
language | الإنجليزية | ar |
language iso | English | en_US |
language iso | انگلیسی | fa |
subject | Ashura | en_US |
subject | Nationalism -- Religious aspects -- Islam | en_US |
title | Living Ashura in Lebanon: Mourning Transformed to Sacrifice | en_US |
type | بحوث و مقالات | ar |
type | Article | en_US |
type | مقاله | fa |